NOVEL THINKING

. But in answer to the prayer of Joshua and the elders, God showed to Joshua not only the cause of the calamity which had befallen the whole nation, but the means of escaping from the ban and recovering the lost favour of God. The Nature of Man - Dualistic or Holistic?

Hell Under Fire - CIANZ Annual Conference Address, Jesus' Teaching on Hell - Samuel G. Dawson, The Nature of Hell - Evangelical Alliance, The Origin of Hell-Fire in Christian Teaching, The Bible Verses the Traditional View of Hell - Babu G. Ranganathan, Applying the Resurrection

“Because the wife has forgotten God, He calls Himself to her remembrance again, first of all by punishment (Hosea 2:6 and Hosea 2:9); then, when this has answered its purpose, and after she has said, I will go and return (Hosea 2:7), by the manifestations of His love” (Hengstenberg). Otherwise this resolution would rest upon mere caprice, which cannot be thought of in God” (Hengstenberg). The children are the members of the nation, and are called “sons of whoredom,” not merely on account of their origin as begotten in whoredom, but also because they inherit the nature and conduct of their mother. . What Is The Evidence For/Against The Existence Of God? loving-kindness, &c.--Hereby God assures Israel, who might doubt the possibility of their restoration to His favor; low, sunk, and unworthy as thou art. With this turn in the guidance of Israel, the ominous names of the other children of the prophet's marriage will also be changed into their opposite, to show that mercy and the restoration of vital fellowship with the Lord will now take the place of judgment, and of the rejection of the idolatrous nation. comm., for the good of the favoured ones. Hosea 2:20. “Therefore, behold, I allure her, and lead her into the desert, and speak to her heart.

The fact that the children are specially mentioned after and along with the mother, when in reality mother and children are one, serves to give greater keenness to the threat, and guards against that carnal security, in which individuals imagine that, inasmuch as they are free from the sin and guilt of the nation as a whole, they will also be exempted from the threatened punishment. Copyright © 2020, Bible Study Tools. . God betroths His church to Himself in righteousness and judgment, not by doing her justice, and faithfully fulfilling the obligations which He undertook at the conclusion of the covenant (Hengstenberg), but by purifying her, through the medium of just judgment, from all the unholiness and ungodliness that adhere to her still (Isaiah 1:27), that He may wipe out everything that can injure the covenant on the part of the church.

Israel is now no longer "Jezreel" in the sense, "God will SCATTER" ( Hosea 1:4 ), but in the sense, "God will PLANT" ( Hosea 1:11 ). Crosses in an evil course are God's hedges to turn us from it. The summons to repent is enforced by a reference to the punishment. .

“For them:” (lâhem) is a dat. Israel borrowed it from the Tyrians.

This punishment is more minutely defined in Hosea 2:11-13, in which the figurative drapery is thrown into the background by the actual fact. lovers--idols. lie down--A reclining posture is the usual one with Orientals when not in action. Egypt, the Arabian desert, and Canaan are types. The valley of Achor, which was situated to the north of Gilgal and Jericho (see at Joshua 7:26), is mentioned by the prophet, not because of its situation on the border of Palestine, nor on account of its fruitfulness, of which nothing is known, but with an evident allusion to the occurrence described in Joshua 7, from which it obtained its name of (‛Akhōr), Troubling. Scriptural Evidence for the Necessity of Obedience in Salvation, The Doctrine of Immortality in the Early Church - John H. Roller, Luther's views on soul sleep and the after life, Make Good Use of Your Servitude - Observations on Biblical Slavery, The Consensus of Current Scholarship: The Soul is Not Immortal, Killing the Canaanites - A Response to the New Atheism's "Divine Genocide" Claims.

when she came . 8. she did not know that I--not the idols, as she thought: the "lovers" alluded to in Hosea 2:5 . . The Lord will make the valley of troubling a door of hope, i.e., He will so expiate the sins of His church, and cover them with His grace, that the covenant of fellowship with Him will no more be rent asunder by them; or He will so display His grace to the sinners, that compassion will manifest itself even in wrath, and through judgment and mercy the pardoned sinners will be more and more firmly and inwardly united to Him. And I betroth thee to myself in faithfulness; and thou acknowledgest Jehovah.” ארשׂ לו, to betroth to one's self, to woo, is only applied to the wooing of a maiden, not to the restoration of a wife who has been divorced, and is generally distinguished from the taking of a wife (Deuteronomy 20:7).

. 2. - F. F. Bruce. The church calls God her husband, when she stands in the right relation to Him; when she acknowledges, reveres, and loves Him, as He has revealed Himself, i.e., as the only true God. Hosea 2:14, Hosea 2:15. .

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. "The 1599 Geneva Study Bible". The address is to "her children," that is, to the individual citizens of the state (compare Isaiah 50:1 ).

11. her feast days--of Jeroboam's appointment, distinct from the Mosaic ( 1 Kings 12:32 ). Please enter your email address associated with your Salem All-Pass account, then click Continue.

The Great Lie: What about the Immortal soul? http://odl.studylight.org/commentaries/gsb/hosea-2.html. . judgment--in rectitude and truth. Compare also Hosea 2:21-23 , on God as the great First Cause giving these through secondary instruments in nature. “Beasts of the field,” as distinguished from the same domestic animals ((behēmâh)), are beasts that live in freedom in the fields, either wild beasts, or game that devours or injures the fruits of the field. make her as a wilderness--( Jeremiah 6:8 , Zephaniah 2:13 ). There is no ground for thinking of special feast-days dedicated to Baal, in addition to the feasts of Jehovah prescribed by the law.

righteousness . The three classes of beasts that are dangerous to men, are mentioned here, as in Genesis 9:2. Hosea 2:8. "Return, and take away," is equivalent to, "I will take back again," namely, by sending storms, locusts, Assyrian enemies, &c. "Therefore," that is, because she did not acknowledge Me as the Giver.

If God suddenly takes away the gifts then, not only is the loss more painfully felt, but regarded as a punishment far more than when they have been prepared beforehand for a bad harvest by the failure of the crop. Finally, these feasts are all summed up in כּל־מועדהּ; for מועד, מועדים is the general expression for all festive seasons and festive days (Leviticus 23:2, Leviticus 23:4).

As the "therefore" ( Hosea 2:9 ) expresses Israel's punishment as the consequence of Israel's guilt, so "therefore" here, as in Hosea 2:6 , expresses, that when that punishment has effected its designed end, the hedging up her way with thorns so that she returns to God, her first love, the consequence in God's wondrous grace is, He "speaks comfortably" (literally, "speaks to her heart"; compare Judges 19:8 , Ruth 2:13 ).

5.

drink--perfumed unguents and palatable drinks: the luxuries of Hebrew life.

for she is not my wife--She has deprived herself of her high privilege by spiritual adultery. The same love is shown in the renewed gifts of the possessions of which the unfaithful nation had been deprived.

In two strophes we have first the promise of their conversion (Hosea 2:14-17), and secondly, the assurance of the renewal of the covenant mercies (Hosea 2:18-23). What does it mean to take the Lord's name in vain? vines . then--before Israel's apostasy, under Jeroboam. .

By משּׁם … נתתּי, “I give from thence,” i.e., from the desert onwards, the thought is expressed, that on entering the promised land Israel would be put into immediate possession and enjoyment of its rich blessings.

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