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Simeon and his brother Levi took violent revenge against the inhabitants of the city by tricking them into circumcising themselves and then killing them when they are weakened. Dan (half brother) Greeks called Egyptians and Scythians so, and Aristotle even deemed all children simoi. There are five Simeons mentioned in the Bible, three of which in the New Testament: Note that the Greek name Simeon (Συμεων) is a transliteration of the Hebrew name Simeon (שמעון) but that Greek name Simon (Σιμων) is a Hellenized version of Simeon. Some Biblical scholars regard the account of the rape of Dinah as an aetiological myth, created by the Jahwist, to justify the presence of a sanctuary at Shechem; in comparison to the Elohist's justification of the Shechem sanctuary, where the land is simply purchased by Jacob, and dedicated to El Elohe Israel (meaning El is the God of Israel, mighty is the God of Israel, or God, the God of Israel). A Mosque in the area of Medina, possibly: This page was last edited on 11 September 2020, at 13:34. Zebulun (brother) Simeon: the man in the temple. Christian Truth. There are four different men named Simeon mentioned in the Bible: Simeon, a son of Jacob (Genesis 29:33); Simeon, a man who met the baby Jesus in the temple of Jerusalem (Luke 2:25); Simeon, a church member in Antioch (Acts 13:1); and Simeon who was listed in the lineage of Jesus (Luke 3:30). Shaul (son), Levi (brother) The waw-nun extension of our name is a normal construction to localize or personify a root. Nouns שמע (shoma') and שמועה (shemu'a) mean tidings, report or mentions. Many of the rabbinical sources argue that Simeon died at the age of 120, roughly three years before the death of his brother Reuben,[3] although Numbers Rabbah states that Simeon became the senior of the brothers after Reuben had died. [7] The account dramatizes the theme of tension between marriage within a group (endogamy) and marriage with outsiders (exogamy). [17], Driscoll, James F. The Latin variant simia came to denote apes, from which comes our English word "simian," which describes the infraorder that also includes humans. Ohad (son) He lived during the time that Jesus was born. In Genesis 29:33 the name Simeon is directly linked to the verb שמע (shama'), meaning to hear: The verb שמע (shama') means to hear and may also mean to understand or obey. Judah (brother) Later, in his final blessing, he condemns Simeon's descendants to become divided and scattered. Issachar (brother) [10] The midrashic book of Jasher, argues that it was Simeon who deceived Hamor by insisting that the men of Shechem would need to be circumcised.

[3], In the biblical Joseph narrative, when Joseph, having settled in Egypt, asks his brothers to bring Benjamin to him, he takes Simeon hostage to ensure that they return. [10], Simeon's vengeance, and punishment in the blessing, are viewed by biblical scholars as aetiological postdictions which were designed to explain why, in the time of the author of the blessing (900-700BC), the tribe of Simeon was dwindling out of existence. The Simeon of the New Testament had an opposite reputation to that of the Simeon of the Old Testament. [2] With Leah as a matriarch, Biblical scholars regard the tribe as having been believed by the text's authors to have been part of the original Israelite confederation, however, the tribe is absent from the parts of the Bible which textual scholars regard as the oldest (for example, the ancient Song of Deborah), and some scholars think that Simeon was not originally regarded as a distinct tribe. But also note the striking similarities between our name and the Greek word σημειον ( semeion ), meaning mark or sign. It goes on to argue that Simeon was extremely strong, despite only being 14 years old, and was able to slaughter all the men of Shechem nearly single-handedly, only having assistance from his brother Levi, and captured 100 young women, marrying the one named "Bonah". Noun השמעות (hashma'ut) describes that which is caused to be heard. Dinah (sister), According to the Book of Genesis, Simeon (Hebrew: .mw-parser-output .script-hebrew,.mw-parser-output .script-Hebr{font-family:"SBL Hebrew","SBL BibLit","Frank Ruehl CLM","Taamey Frank CLM","Ezra SIL","Ezra SIL SR","Keter Aram Tsova","Taamey Ashkenaz","Taamey David CLM","Keter YG","Shofar","David CLM","Hadasim CLM","Simple CLM","Nachlieli",Cardo,Alef,"Noto Serif Hebrew","Noto Sans Hebrew","David Libre",David,"Times New Roman",Gisha,Arial,FreeSerif,FreeSans}שִׁמְעוֹן‎, Modern: Šim'ōn, Tiberian: Šime‘ōn) was the second son of Jacob and Leah, and the founder of the Israelite Tribe of Simeon. [3], The classical rabbinical sources argue that Simeon was very fearless, but also was particularly envious, and so had always been antagonistic and spiteful towards Joseph, owing to Joseph being Jacob's favourite son. For a meaning of the name Simeon, NOBSE Study Bible Name List reads Hearing. Jones' Dictionary of Old Testament Proper Names proposes a rather elaborate Hearing With Acceptance. Vol. This Simeon was a resident of Jerusalem who was known for being "righteous and devout" ( Luke 2:25 ).

Noun שמע (shema') means sound. According to the classical sources, Simeon suffered divine punishment for this inhumanity, with his right hand withered, but this caused Simeon to repent, and so his hand was restored a week later. The midrashic book of Jasher argues that Simeon was the one who proposed that the brothers should kill Joseph, and other classical sources argue that it was Simeon who threw Joseph into a pit, and became furious when he found out that Judah had sold Joseph rather than killed him. [3], The text of the Torah says that the name of Simeon refers to Leah's belief that God had heard that Jacob preferred her sister, Rachel,[4] implying a derivation from the Hebrew term shama on, meaning he has heard of my suffering; this is a similar etymology as the Torah gives for the theophoric name Ishmael (God has heard),[5] implying that the names are cognate. Another association that might have been readily made in the Greek world is between our name and the word σιμος (simos), which describes the characteristics of a non-Semitic countenance: a hollow face and a wide, flat nose. Why is knowing about the various characters in the Bible important. [3], In the Torah's account of the rape of Dinah, wherein Dinah was raped (or in some versions, merely seduced) by a Canaanite named Shechem. Noun משמע (mishma') means rumor or a thing heard. Simeon (heard).The second of Jacobs son by Leah. [9] The Jahwist's account is viewed as a veiled slight against the sanctuary. [8], Jacob castigates Simeon and Levi for this as their actions have placed the family in danger of a retaliatory strike by their neighbors. Here at Abarim Publications we find these findings deliciously clever, but void of any relevance to the story that unfolds in Genesis. The name is sometimes interpreted as meaning he who listens to the words of God,[6] and at other times thought to derive from sham 'in, meaning there is sin, which is argued to be a prophetic reference to Zimri's sexual miscegenation with a Midianite woman, a type of relationship which rabbinical sources regard as sinful.

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