NOVEL THINKING

Burning with the fire of lust, with the fire of hate, with the fire of delusion. Now during his utterance, the hearts of those thousand bhikkhus were liberated from taints through clinging no more. The Fire Sermon was given by Buddha to 1,000 bhikkhus who were followers who wished to achieve enlightenment. And whatever there is that arises in dependence on contact at the intellect — experienced as pleasure, pain or neither-pleasure-nor-pain — that too is aflame. Aflame with what? Ideas are aflame. Aflame with the fire of passion, the fire of aversion, the fire of delusion. Aflame with the fire of passion, the fire of aversion, the fire of delusion. He understands: 'Birth is exhausted, the holy life has been lived out, what can be done is done, of this there is no more beyond.'".

"Bhikkhus, when a noble follower who has heard (the truth) sees thus, he finds estrangement in the eye, finds estrangement in forms, finds estrangement in eye-consciousness, finds estrangement in eye-contact, and whatever is felt as pleasant or painful or neither-painful- nor-pleasant that arises with eye-contact for its indispensable condition, in that too he finds estrangement. He discerns that 'Birth is ended, the holy life fulfilled, the task done. “The Fire Sermon,” however, also includes bits of many musical pieces, including Spenser’s wedding song (which becomes the song of the Thames-daughters), a soldier’s ballad, a nightingale’s chirps, a song from Oliver Goldsmith’s The Vicar of Wakefield, and a mandolin tune (which has no … ', 'Perceiving this, O bhikkhus, the learned and noble disciple conceives an aversion for the eye, conceives an aversion for forms, conceives an aversion for eye-consciousness, conceives an aversion for the impressions received by the eye; and whatever sensation, pleasant, unpleasant, or indifferent, originates in dependence on impressions received by the eye, for that also he conceives an aversion. You may copy, reformat, reprint, republish, and redistribute this work in any medium whatsoever, provided that: (1) you only make such copies, etc. Consciousness at the intellect is aflame. The last line in”The Fire Sermon” is the single word “burning” (311). I say it is burning with birth, aging and death, with sorrows, with lamentations, with pains, with griefs, with despairs. Burning with what? The nymphs are departed. And whatever there is that arises in dependence on contact at the eye — experienced as pleasure, pain or neither-pleasure-nor-pain — that too is aflame. When the fire begins to burn down, you stoke the fire … "The ear is burning, sounds are burning... "The nose is burning, odors are burning... "The tongue is burning, flavors are burning... "The body is burning, tangibles are burning... "The mind is burning, ideas are burning, mind-consciousness is burning, mind-contact is burning, also whatever is felt as pleasant or painful or neither-painful-nor-pleasant that arises with mind-contact for its indispensable condition, that too is burning. And what, O bhikkhus, are all these things which are on fire? The eye is aflame. The Fire Sermon was given by Buddha to 1,000 bhikkhus who were followers who wished to achieve enlightenment. Now while this exposition was being delivered, the minds of the thousand bhikkhus became free from attachment and delivered from the depravities. Aflame with what? III. Paul tells Timothy to “Stir up the gift of God that was in him”. "Bhikkhus, all is burning. Mercury the Messenger; Mystical Death; Posted on July 23, 2015 in Religion, Universal Gnosis. And whatever there is that arises in dependence on contact at the intellect, experienced as pleasure, pain or neither-pleasure-nor-pain: He grows disenchanted with that too. You may copy, reformat, reprint, republish, and redistribute this work in any medium whatsoever, provided that: (1) you only make such copies, etc. And what is the all that is burning? Burning with what?

Please click here for more information. ', 'The eye, O bhikkhus, is on fire; forms are on fire; eye-consciousness is on fire; impressions received by the eye are on fire; and whatever sensation, pleasant, unpleasant, or indifferent, originates in dependence on impressions received by the eye, that also is on fire. Gratified, the monks delighted at his words. Consciousness at the eye is aflame. That is what the Blessed One said. With full release, there is the knowledge, 'Fully released.' Now, as the above-cited text of the sutta story may seem somewhat informal, let’s look at the renderings of another translation to compare the texts to see what we can learn from that exercise: Āditta Sutta (Translation and commentary by Ledi Sayadaw) The Fire Sermon

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