NOVEL THINKING

In the Old Testament, Israel (who was formerly named Jacob; see Genesis 32:28) wrestles with an angel. A biblical name, it is derived from the elements 'sarah' meaning to struggle, to contend, to rule ; 'el' God, powerful. God dwelt in the midst of his people. God humiliated Israel by bringing famines, hardships, military defeats, foreign oppressions, and eventually exile. The land was never to be seen as a prize or as a possession without regard for the reasons that it was given: to be central among the nations so that the messianic light of God's kingdom would shine out to all nations. of Throughout the turbulent times of the judges, from Othniel to Samuel, God continued to work out his messianic purposes.

Such was the case with Rahab ( Joshua 2:9-13 ),Ruth ( Ruth 1:16-18 ),and Uriah ( 2 Samuel 11:6 2 Samuel 11:11 ). Second, inseparably related to this first and all-inclusive purpose, was Israel's divinely determined role to give, uphold, and preserve the Scriptures, both the Old and New Testaments. He especially revealed himself as a covenant Lord to them and this covenantal relationship with all its ramifications and implications was explicated in detail by God through his appointed mediatorial agents. Israel, in spite of its repeated Acts of unbelief, disobedience, and rebellion, fulfilled the purposes for which God had called and prepared it. The evidence presented by archaeologists and historical critics has not bee accepted by many scholars, particularly evangelical, conservative scholars. Israel did not live in isolation from its neighbors; it had various religious practices that were outwardly similar, such as portable shrines, systems of sacrifice, and religious objects such as altars. The fact remains, the entire Bible was given by God through the believing, obeying, and serving covenant community. Israel's religion was unique, however, in origin and practice. Jacob referred to various other sins of his sons ( Genesis 49:4 Genesis 49:5 Genesis 49:17 Genesis 49:27 ).Yet in spite of Judah's failings he was prophesied to be a forbear of the Messiah Israel was to bring into the world ( Gen 49:8-12 ). All rights reserved. He spoke to them directly, through his written Word read to the people, and by the prophets.

Yisrael (Hebrew) is … God's purpose for Israel as a holy nation was that they be totally separated from heathen practices spiritually, socially, and culturally and be consecrated to their sovereign Lord who had commanded "Be holy because I, the Lord your God, am holy" ( Lev 19:2 ). That there is some evidence that a group of Semitic people lived and were enslaved in Egypt is generally accepted. They were neither Hebrew nor Jew but became true citizens of Israel, God's covenant people. Contemporary Issues Regarding Israel. At the modest height of its usage in 2006, 0.087% of baby boys were named Israel. "Entry for 'ISRAEL'". Israel as a holy nation was to exhibit the kingdom of God to the world by heeding and carrying out the creation covenant cultural mandate. The people had to acknowledge and exhibit in the totality of their lives that God was their one and only King. Baby names that sound like Israel include the name Israhel and the name Isreal (English). This promised land was their inheritance to be possessed for service and not to be occupied for self-satisfaction and feelings of superiority. It must be added, however, that Israel was not always faithful to their sovereign covenant Lord. David, a descendant of Judah, of the seedline of Abraham and Shem, was anointed and enthroned. It is believed that God has two distinct people in mind with a distinctly separate program for each. Fellowship and worship were to be carried out in families (e.g., Passover, Exod 12 ) but particularly in the courts of the tabernacle and temple. Without this written word there would be no record of what God had done, promised, and carried out. First, Israel was to, and did, bring the Messiah to Israel and to the nations of the world. Thus the nation of Israel was not the central focus; God's purposes to be realized through Israel were. The biblical account is clear and definite: Israel was God's instrument by which the Bible was given to the entire world. The prophets continued to speak God's words of both warning and promise. Alfred Jones figures that the mysterious verb שרה might very well mean "to be princely," and assumes that the name Israel consists of a future form of this verb, which hence would mean to become princely. God's Purposes. And while it is true Paul spoke of his ethnic people as"the people of Israel" ( Rom 9:3-5 ), he spoke of all true believers in Jesus Christ as Abraham's seed, heirs according to the promise made to Abraham's descendants ( Gal 3:28 ).

God repeatedly reminded his people that they were not to assemble around and worship other gods because he was a jealous Lord ( Deut4:15-24 ; 13:1-18 ).Nor were the people to worship as they saw fit ( Deut 12:8 ); they were to keep the basic principles for obeying and carrying out the spiritual mandate as these were stated in the first four command ments. He also wrote of all believers, Gentiles as well as ethnic Jewish people who believed in Jesus Christ, as Israel ( Gal6:16 ). Israel's faith and religious life and activities had their origin in revelation, not in borrowing or in religious perceptions.

Fifth, within their promised land and to the nations beyond, Israel had the privilege of proclaiming, as no other could, that God reigned. It is therefore believed that Paul, when speaking of his own ethnic people, many of whom did not accept Jesus as the promised Messiah, and of many Gentiles coming to faith, includes all believers, whether they be Jews or Gentiles, to constitute the"all Israel, " that is, the unified body, the covenant community of believers ( Rom 11:25-32 ). The tensions between covenantal living and violations of it were starkly present among Jacob's twelve sons. Israel was promised prosperity but these material blessings were to be received as means to serve. God gave them Canaan as their land, not first of all for their own advancement and enjoyment but to enable Israel to serve as the mediatorial nation in the midst of the nations. Israel's Response. This seed line was narrowed to Isaac, Jacob/Israel, Judah, and David. The prophetic office served Yahweh's purposes. First, it was Israel's privilege to represent and mirror the Sovereign of the cosmos to the nations. Within the community, family life was to be fundamental; parents were to teach, train, and discipline their children ( Deut 6:4-9 ; Psalm 78:1-8 ).Children were to respond to parents with honor and dignity. Third, Israel had unique access to God.

They are so called in (, It is used in a narrower sense, excluding Judah, in (, After the Babylonian captivity, the returned exiles resumed the name Israel as the designation of their nation. He communed with them, receiving their sacrifices, praises, and prayers. David, the poet and prophet, in spite of his sins, was a man after God's heart. Means for the assembly's worship were prescribed. First, Moses emphatically stated that obedience was a basic requirement to inherit the land and to remain blessed possessors ( Deut 4:25-31 ; 28:15-68 ).Second, the term translated "everlasting" is often translated correctly"for a long time, " "for ages." Is it a record of Israel's origins, existence, and development as a nation? God revealed himself directly to Abraham, as he had done to Adam and Noah. These privileges were many. The relationship of Israel to the Scriptures is definite. English variant transcriptions include Iser, Israele, Israelea, Israelee, Israeleigh, Israeley, Israeli, Israelie, Israely, Israhel, Isreal, Isser, Issy (used in Hebrew too), Izrael, and Izreal. Furthermore, when the prophets spoke to their contemporaries they did so in terms the people at that time understood. When under Moses and Joshua's leadership the Transjordan was conquered, God had Moses reveal to the people that he, the covenant Sovereign of earth and heaven, called upon and demanded the people to love, obey, worship, and serve as a devout covenant people.

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