NOVEL THINKING

The tiet, the Knot or Blood of Isis, protects the dead in the Otherworld. Yet of all these magical bodily fluids, it may be that milk, especially divine milk, is the queen of them all. After that, Shu induced Tefnut, the distant goddess to return with him to Egypt from a mythical foreign land, Nubia, located in the south and east of Egypt. After their births, the two deities fell in love and got married. Ancient Egyptian Numbers & Numeral system. It is said she was spat out by Atum. Change ), You are commenting using your Google account. Shu and Tefnut are considered to be the first couple to engage in sexual relations, thus starting the cycle of procreation and birth (Hornung, 1996).

According to one myth, Tefnut became angry with her father Re and ran off to Nubia. This also may have caused the decline of the Old Kingdom. Shu is a male god who is paired with his

The Greeks sometimes identified her with Artemis (Darvill, 2008). Retrieved from https://www.pyramidtextsonline.com/translation.html. According to Heliopolitan view, Tefnut was produced by sun-god Atum. Shu and Tefnut proceeded to have children, Geb ( the earth god) and Nut (the sky goddess). In a formula for the relief of a burn, Isis says that She will extinguish the fire of the burn with Her milk. religion They were Set, Osiris, Nephthys and Isis. The whiteness of milk also added to its sanctity in the eyes of the ancient Egyptians, for white was a color they associated with purity and joy. Only after receiving the title "honorable" from Thoth, did she return. Tefnut was associated with the moon while her brother with sunlight (Oakes & Gahlin, 2006). There are a number of variants to the myth of the creation of the twins Tefnut and Shu. Many thanks to our Divine Ones Who inspired and watched over us. *In  Egyptian mythology the Ennead (“the Nine”) is the name given to the pantheon of the great theological center Heliopolis. Tefnut was considered as a part of Heliopolitan view of ancient Egyptian religious system. That is why Tefnut as a solar deity was given favour during his reign. Married to her twin brother Shu, she is mother of Nut, the sky and Geb, the earth. Gott der Leere. It is widely understood that the Isis Lactans images of late Paganism became the models for the mother-and-child images of the Virgin Mary with Baby Jesus. This myth tells the story that once Tefnut became furious with his father, Atum and left Egypt with moisture and rain which caused Egypt dried up. [7], The Coffin Texts contain references to Shu being sneezed out by Atum from his nose, and Tefnut being spat out like saliva. Tefnut are the offspring of Re (or She is sometimes depicted in a double-headed form with her consort Shu on collar counterpoises, a specific type of jewellery. Appropriately, she was the personification of the moisture of the sky. Die Leere ist für den Ägypter keine abstrakte Vorstellung. Sie ist vielmehr die wirkende Luft. There are interesting facts about the city of Lentopolis.

YOUR MUSEUM. By applying Goddess-milk to the body of the sufferer, they will be healed and the fire will leave the body. To us at least, milk is the most pleasant—and palatable—of the magical body fluids. Tefnut (tfnwt) is a deity of moisture, moist air, dew and rain in Ancient Egyptian religion. of human existence. Atum created His children, Shu and Tefnut, by spitting (or ejaculating in His hand in another version). There were also some alternative names of Tefnut such as Tefnet, Tefenet etc. The iconic blue crown of Nefertiti is thought by archaeologist Joyce Tyldesley to be derived from Tiye's headdress, and may indicate that she was also identifying with Tefnut. Although she was believed to be originated from the solar origin, she was also associated with the moon. ( Log Out /  And this is doubly odd since the feminine Holy Spirit (She!)

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Pharaoh (or more likely, his representative) received the sa en ankh, life-energy, from his Divine Father, Amun-Re, by means of magical gestures. Tefnut schützt Re vor Feinden, so auch vor Apophis, der den Fortlauf der Sonne verhindern will. Atum created His children, Shu and Tefnut, by spitting (or ejaculating in His hand in another version). Shu symbolizes dry air and the force of [14] As a lioness she could display a wrathful aspect and is said to have escaped to Nubia in a rage, jealous of her grandchildren's higher worship. This is considered as her interesting characteristic. [9], During the 18th and 19th Dynasties, particularly during the Amarna period, Tefnut was depicted in human form wearing a low flat headdress, topped with sprouting plants.

Sometimes she is depicted as fully human or sometimes as a serpent with the head of a lioness. Tefnut is a daughter of the solar deity Ra-Atum. The Gnostic 19th Ode of Solomon says, “The Son is the cup; the Father is he who was milked; and the Holy Spirit is she who milked him; because his breasts were full and it was undesirable that his milk should be released without purpose.”. The other frequent depiction is as a lioness, but Tefnut can also be depicted as fully human. At Heliopolis, Tefnut was one of the members of that city's great Ennead,[9] and is referred to in relation to the purification of the wabet (priest) as part of the temple rite.

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